And hereby we know that we are of the truth, and shall assure our hearts before him. John presents love in deed and truth as the ground for assurance. "And hereby we know" (kai en toutō gnōsometha)—the future tense suggests ongoing, growing knowledge. "That we are of the truth" (hoti ek tēs alētheias esmen)—we belong to truth's sphere, aligned with reality as God defines it. Those who love genuinely demonstrate they're God's children, born of Him who is truth.
"And shall assure our hearts before him" (kai emprosthen autou peisomen tēn kardian hēmōn). Peithō (πείθω) means to persuade, convince, or assure. Our hearts (conscience, inner self) can be assured when standing before God. The assurance comes not from sinless perfection but from evidence of genuine love demonstrated in deeds. This love proves we possess saving faith and are truly regenerated.
This addresses the problem of assurance. How can sinful, imperfect believers know they're saved? Not by trusting feelings or introspection alone, but by examining the fruit of love. Do we love fellow believers in deed and truth? This evidence assures hearts prone to doubt. However, the assurance rests ultimately on God's character (v. 20), not our performance. Our love is imperfect, but God is greater than our hearts and knows all things—He knows whether we truly love Him and His children despite our failures.
Historical Context
The question of assurance troubled Christians throughout church history. Medieval Catholicism often left believers uncertain about salvation, depending on continual penance and good works. The Reformation recovered the biblical teaching of assurance through faith in Christ's finished work, evidenced by the fruit of the Spirit including love.
Puritans and Reformed theologians developed extensive teaching on assurance, distinguishing between the immediate assurance of faith (believing God's promises) and the reflective assurance from examining spiritual fruit. John provides this second type—examining whether we love in deed and truth gives assurance we're of the truth. This isn't works-righteousness but recognizing that genuine faith produces visible fruit.
Questions for Reflection
How does your pattern of loving fellow believers in deed and truth provide assurance that you're truly saved?
What's the difference between assurance based on examining fruit (as here) and assurance based on trusting God's promises?
If you lack assurance, might the problem be failure to love in deed and truth rather than God's unwillingness to save you?
Analysis & Commentary
And hereby we know that we are of the truth, and shall assure our hearts before him. John presents love in deed and truth as the ground for assurance. "And hereby we know" (kai en toutō gnōsometha)—the future tense suggests ongoing, growing knowledge. "That we are of the truth" (hoti ek tēs alētheias esmen)—we belong to truth's sphere, aligned with reality as God defines it. Those who love genuinely demonstrate they're God's children, born of Him who is truth.
"And shall assure our hearts before him" (kai emprosthen autou peisomen tēn kardian hēmōn). Peithō (πείθω) means to persuade, convince, or assure. Our hearts (conscience, inner self) can be assured when standing before God. The assurance comes not from sinless perfection but from evidence of genuine love demonstrated in deeds. This love proves we possess saving faith and are truly regenerated.
This addresses the problem of assurance. How can sinful, imperfect believers know they're saved? Not by trusting feelings or introspection alone, but by examining the fruit of love. Do we love fellow believers in deed and truth? This evidence assures hearts prone to doubt. However, the assurance rests ultimately on God's character (v. 20), not our performance. Our love is imperfect, but God is greater than our hearts and knows all things—He knows whether we truly love Him and His children despite our failures.